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As African Americans Attempt To Disaggregate Our Blackness, Expect Pushback

The Author MarleyK20 will be here to answer any questions you may have regarding the article.

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Our disaggregation from flat Blackness may finally lead to liberation for those seeking it.​


Disaggregation Isn’t Wanted, But It’s Needed​

If you haven’t read my essay to break down White folks’ flat Blackness labeling of the diaspora, you should start here before going forward. Thinking of Black through a White Supremacist lens for a discussion on the disaggregation of flat Blackness will have you in your feelings and believing you’re being attacked personally. Maturity and a little nuance are required to have this uncomfortable discussion. What should be common sense to most, unfortunately, isn’t common at all. All Blackness is beautiful, but it’s definitely not all these same.All Black Is Beautiful, But All Black Isn’t the Same The mythical monolith of Black in Americamedium.com

For African American Black people living in America (Freedmen, DOS, ADOS, FBA, etc.) labeling every person Black in the States has been a blessing and a curse. It’s been a blessing because the flat Black label of White Supremacy is an easy way to define the diaspora. The flat Black labeling is a curse to African Americans in particular because it does not allow for the differences in cultures, religions, political ideologies, morals, values, languages, social issues, histories, and discussions about national, tribal, as well as individual and collective pasts to stand or matter.

We’ve allowed White supremacists to define us, erase us, and steal from us.

While many Blacks were enslaved, millions of Blacks in America hail from nations and tribes that were not enslaved. Some Blacks are from the islands while others migrate from Europe, Africa, the United Kingdom, Latin America, and other places where the term Black isn’t used to refer to the skin hues of persons with African lineages. Many Black people immigrate from places where they’ve always had Black representation. They’ve never completely been colonized and forced to assimilate in the ways African Americans and Native Americans were.

Some Black people come from countries where they flat out call themselves Whites (for obvious reasons), they move like Whites and want nothing to do with anything remotely labeled as Black — and some of them have skin tones that are darker than mine. Other Blacks only want to be identified by their national origins, tribes, ethnicity rejecting any labeling White Supremacy forces upon them arriving here in the United States. Black in America is hard, and America has done nearly a century of anti-Black propaganda through international broadcasting to ensure we don’t get any help to strengthen our numbers.

America looks for a certain kind of Black to immigrate here, and it’s not the revolutionary type if you understand where I’m coming from.

There are plenty of Black folks who love White Supremacy. They love being the only Black everywhere — in class, on the job, in college, at church, on television. The first Black anything is what they pine for. They understand the assignment and they are all in. These types of Black folks aren’t going to fight for our liberation or their own. If there is a White system or structure to be in, they’re there. These types of Black folks would rather fight against us alongside White Supremacy and remain tethered to Whiteness and all the White things they’ve accrued over time that validates them.

We have some Black folks within our ranks who awaken every day with revolutionary and noncompliant mindsets because they understand we’re all hostages in the system of White Supremacy. All they want to do is be with like-minded individuals so they can fight to perhaps finally win the liberation so many of our elders and ancestors fought and died for.

There are the Black folks who still believe we are still on plantations laboring as house negroes and field negroes. They think Black folks are supposed to care for everything and everyone first but ourselves. Many of these Black folks are also die-hard integrationists who believe the best thing for Black people collectively is to support White people and the People of Color brigade while competing with them all for table scraps on the floor like old bottom-feeding catfish. With this crew of Blacks, any discussions of disaggregation for our collective protection and cultural preservation will get you called xenophobic.

We’ve got plenty of Black folks who think the best the world has to over them can only be attained from White spaces. These folks send their kids to all-White or predominantly White schools as if Black education didn’t produce similar results prior to integration. These are the same Blacks who live in all White or predominantly White communities because they believe being around Black people is unsafe. The parents of these types of Blacks taught them that being Black was bad and required assimilation for a better future. Assimilation was necessary for entry into these all highly coveted White spaces to receive the White programming with a side of anti-Blackness.

These types of Blacks don’t like anything outside of their assimilated social circles, aren’t interested in learning anything about us, and don’t want to be around us. Zaddy is good to them, for now.

We have a growing number of Black people who are pro-reparations movements for descendants of enslavement across the diaspora because they understand our perilous state in the world was caused by White Supremacy. Also within the diaspora, we have Black anti-reparationists and Blacks who are apathetic to the causes because they won’t be getting anything from the recompense. They have crabs in the barrel mentalities all day every day. These Blacks are mostly selfish and jealous. If they can’t have any, no one can.

They are also dangerous because they sabotage everything they touch of ours moving forward.

There are Black people within our flat Blackness labeling who have put everything before their Blackness. They’re conservative, liberal, progressive, LGBTQIA+, women, men, religious men/women, feminists, Black feminists, artists, pro-equality, pro-equity for all, businessmen/businesswomen, or anything before they are Black. We don’t see eye to eye on lots of things a lot. We talk differently. We socialize differently. We are often at odds with each other. They are on an unproductive Black island unto themselves like angry, bitter. Every time they speak they let us know it.

As you can see from the aforementioned examples, flat Blackness has always been problematic for us because Black people are not a monolith. No group on earth is. We’ve not been able to talk about our differences before now. Black gatekeepers blessed by White Supremacy had all the microphones and platforms to speak on our behalf until now. Thanks to social media and sites like 6ZEROS, we’re now able to speak for ourselves.

These disaggregation conversations we’re having are long overdue. Our Blackness is complex thanks to White Supremacy. Let’s make sure we give credit where credit is due because Black people didn’t create the problem, we’re simply using our self-determination to fix it. Black folks across the diaspora are having difficult discussions right now that make a lot of us uncomfortable, but these conversations must be had.

Professor Black Truth talks about the NFL / Super Bowl Sunday

Professor Black Truth on the NFL / Super Bowl Sunday
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I'm actually very disappointed to see a lot of people here talking and raving about last night's Super Bowl. What in the twilight zone on and off hell...

I want us black people to have fun and enjoy life just like everyone else, but can we please be more productive and not continue to relapse into this longtime American tradition that helps to keep us subjugated?

The Brazilian immigrant, who challenged US segregation nearly 190 years ago

Original Articled titled: The Black immigrant who challenged US segregation – nearly 190 years ago” [ Because of my distaste for labeling Human Beings as colours (white/black); I have changed some parts of the article ]


In 1832, the Mundrucu family refused to be barred from an area exclusively for Caucasians on the steamboat Telegraph

It was a cold, rainy day in November 1832 when Brazilian immigrant Emiliano Mundrucu boarded a steamboat – the Telegraph – with his wife Harriet and their one-year-old daughter Emiliana.

They were taking a business trip from the Massachusetts coast to Nantucket Island, in the northeast of the United States.

During the crossing, Harriett, who wasn’t feeling well, tried to seek shelter with her daughter in an area of the ship exclusively for women, but their path was blocked.

The reason?

They were of African descent, and only Caucasian women were allowed in the ladies’ cabin, comfortable accommodation with private berths.

At that time, slavery was no longer allowed in northern states (it persisted until the Civil War in the US south), but segregationist practices separating Caucasians from “coloured” people were growing.

However, the Mundrucu family did not accept their exclusion and the episode led to a pioneering lawsuit against racial segregation in the United States – proceedings that were big news at the time, but were later forgotten and have only recently been rediscovered by historians.

The case went to court after Harriett insisted on entering the ladies’ cabin with her child, while the captain of the boat, Edward Barker, argued with Mundrucu – a Brazilian revolutionary who fled to Boston after being sentenced to death for his role in an attempt to create a republic in northeastern Brazil in 1824.

“Your wife a’n’t a lady. She is a n—er,” Barker told Mundrucu.


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The impasse was momentarily interrupted because a storm forced the boat to return to the coast.

The next day, however, the couple once again tried to ensure Harriett and Emiliana travelled safely, instead of using the inferior cabin, where there were no berths and men and women had to sleep on mattresses on the wet floor.

Mundrucu argued that he had paid the most expensive fare for the trip, but the captain ordered the family to get off the vessel.

The Brazilian declared that he would sue, promising to “go and get a writ out immediately”.

This was the start of the lawsuit filed by Emiliano Mundrucu against Captain Edward Barker for breach of contract, in a case that received coverage on the front page of newspapers across the US, and which even made waves in Europe.

The little-known story is detailed in an article published in December by South African historian Lloyd Belton in the academic journal Slavery & Abolition.

Belton studied Mundrucu’s life for his master’s degree at Columbia University in New York and is currently continuing his research studying for a PhD at the University of Leeds.

He says this lawsuit is the oldest known legal action against racial segregation in the United States.

Before the discovery of this case, historians thought similar lawsuits had only begun a decade later.

“It is incredible that a Brazilian immigrant was the first person in US history to challenge segregation in a courtroom.”

“And it is even more incredible that no-one knows who he is.

In the 1830s in Boston, people knew who he was.

In Brazil, in the 1830s, people knew who he was,” Belton told BBC News Brasil.

Rep Checks

If you have any criticism or defense towards me or anyone speaking about REPARATIONS You are a BITCH. You should sit in the bathtub until the water touches your forehead, You dont deserve to open your mouth because you want me to believe that I deserve unfair treatment. Reparation is a payment made to THOSE who have been wronged. You got cavemen on their shows talking about we evolved from a primates. And then there are melinated people who are saying we are begging. I beg for all bootlicks and coons to stand on their square. If you aint with EVERYTHING Black Americans are for you are against us. You will lose also. But remember the traitors ALWAYS gets what they deserve.

It's Time to Fight for the Black Family | Opinion

Non-marital birth rates have risen over time for all ethnic groups but especially in the Black community, where over 70 percent of children are born to unmarried parents. These family dynamics are often attributed to the legacy of American chattel slavery, but US Census data show that from 1890 to 1960, Black men and women were more likely to be married by age 35 than their white counterparts.

The truth is that economic forces, broader cultural shifts around sex, marriage and children, and targeted policy interventions since the 1960s are a much more likely proximate cause for the increase of non-marital births among African Americans today than anything that happened on a southern plantation in 1822.

Pretty good article, I can sum it up in a few words why #FBA is in the position we are in. White supremacy.

B.O.D.R. (Back On Death Row)

I just bought it last night, going to give it a run-through this morning. From the tidbits, I've been hearing on youtube I'm pretty sure this is going to be a banger. His last 2 albums are Dope AF and I'm damn sure it's going to sell like crazy after the Halftime show performance last night.

I'm sure we will get an Album review from our music Mod Mastamind, can't wait.

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SUPER BOWL LVI HALF TIME SHOW

I'm not sure if all of you caught the Super Bowl. I wanted the Begals to win, but my real reason to watch was the half time show!
Dr. Dre, Snoop Dogg, Mary J., 50 Cent & Eminem KILLED it! There NEVER has been a half time show of this caliber. Already wondering what next year will be. 🤔
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BREAKING NEWS: The Biden Administration is Now Giving Reparations......

To Gays....

This is absolutely insane....

I am beyond furious and appalled.

Biden and his Admin are now fully cracked out on a brazen form of anti-Black White Supremacy. A spit in the face, a kick to stomach, and a shot to the brain.

Gay Americans are now getting reparations for their problems they claimed to face.

Once again, where are FBA Black people's 40+ acres and a mule that is translated and adjusted for inflation in US dollars?

Where are the reparations for FBA such as the chattel slavery of FBA, anti-Black terrorism and genocide, mutilation and lynching, the bombing and burning down of our cities and towns, forced unpaid labor, denial of Social Security benefits because of a "lack" of proven work history for forced labor and menial jobs by shady racist employers, sterilization, redlining, Jim Crow, systematic oppression, corruption and over-policing and overregulations fueled by anti-Blackness, workplace racism, medical racism, judicial racism, racism and bias by individuals and contractors that Black people hire, destabilizing our neighborhoods and communities, housing discrimination, financial terrorism, our economic anxiety, legalized disenfranchisement, railroading, ongoing targeting by police and irregular forces (white / nonblack civilians), violation of our constitutional rights, the very huge part that all American governments (state, local, federal) and the media (CNN, FOX, OAN, and more) play in the promoting of hostility and abuse towards Black people, etc. Etc.

Start the video at 41:35
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#JoeBidenDoesntCareAboutBlackPeople
#BidenHatesTheBlacks
#FuckJoeBiden #CutTheBullshit #CutTheCheck

Joe Blow the Lover Man is big mad!



Joe Blow is mad because we are not aimlessly following his BS. His racist past is coming to the forefront and many of the black people that predicted this have looked like prophets!

He is giving all types of goodies to everyone, except FBA's, not because he wants to piss us off, but because he is a true blue racist Dixiecrat! He can't help himself and this is not what White Supremacy wanted. They wanted to hide in the dark after Trump, but it is evident that they are pushing for the extermination of Black Americans.

We will overcome this as we have done for thousands, possibly millions of years and they hate it! THIS TOO SHALL PASS!!!!
#B1Eternally

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Super Bowl farce!!!

I am checking in to find out if you are watching the Super Bowl! I am not and never will watch another game of football. I continue to stand with Kaep no matter what some people think of his stance.

A half time show pandering to black people does not interest me. I am a lifelong non-NFL person! Let me know what you think. If it's against my narrative, cool, but it won't change my mind!

#standwithKaep
#B1Eternally

Former FBI Director J. Edgar Hoover was a Mulatto (he was a light skinned African American man)

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Original article title J. Edgar Hoover had black ancestors

Seán Mac Mathúna

“Not all slave masters abused their slaves – Some actually treated them like family and bore children by them, like the Mississippi plantation owner, William Hoover.

He had eight children by my Great Grandmother, Elizabeth Allen.

One of those children was my Grandfather William Allen, and one was his brother, Ivery Hoover, who later had one son; J. Edgar.”

Millie McGhee, author of Secrets Uncovered, J Edgar Hoover – Passing For White?

A new book entitled Secrets Uncovered, J Edgar Hoover – Passing For White? has been published revealing that J Edgar Hoover, the head of the FBI for most of its early history from 1924 until his death in 1972, had African American ancestors.

The author, Millie McGhee is an African-American who says she was told as a little girl in McComb, Mississippi, USA, of her familles links with Hoover, described by the author Edward Spannaus, his article The Mysterious Origins of J. Edgar Hoover as “one of the most virulent racists to hold a top government position” in the USA in the 20th century.

She says that her grandfather told of her of a “very powerful” man in Washington who was related to the family but did not want the links to be known and passed himself off as ‘white’.

She reveals in her book that this man was Hoover, who was born in 1895, was apparently anxious that no one should know of his African American origins.

McGhee, a former teacher in Los Angeles, contacted a genealogist in Salt Lake City, Utah, for help in tracing her family’s history back over 200 years.

Her research shows that Hoover’s grandfather and great-grandfather lived in a segregated African American area of Washington and were once classified in a census as “coloured”.

In the search of census records into the family of his father, Dickerson Naylor Hoover (who died in 1921 after a long illness) both the Hoover and Naylor families were living in areas of Washington D.C. – then itself a mostly segregated city – where blacks and whites were listed as living in close proximity.

Some of the Caucasian Hoover families had African Americans living with them, not as servants, but being of the same occupation, such as “butcher” or “clerk.”

There are also alterations and other oddities in a number of the Hoover family census records, and also in the racial listings which were then included in census records.

According to McGhee, her relatives were warned of “dire consequences” if they spoke publicly of his background.

She said that as a little girl she believed that they would be killed if they mentioned the secret.

“Is this man so ashamed of his race that he would spend his whole life passing for white? . . . How has our race offended him ?”

She says that his obsession with the assassinated Civil Rights leaders Martin Luther King and Malcolm X, stemmed in part from a repressed anger about his secret life.


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Apparently, although members of the Hoover family have contacted her and said that they are not angry about the disclosures, McGhee’s own family were unhappy with her decision to go public, as, understandably, they never wanted to be associated with him.

According to Spannaus, apparently it was well-known both inside and outside the FBI, that there were rumours about Hoover’s possible ‘black ancestry‘ – which were widespread during his long reign.

There were also reports that Hoover deployed the FBI to track down who was behind rumours of his black ancestry – just as he did regarding rumours and reports about his homosexuality.

The American writer Gore Vidal, who grew up in Washington, D.C. in the 1930s, told the writer Anthony Summers that when:

“Hoover was becoming famous, and it was always said of him – in my family and around the city – that he was mulatto.

People said he came from a family that had “passed.’

It was the word they used for people of black origin who, after generations of inbreeding, have enough white blood to pass themselves off as white.

That’s what was always said about Hoover.” (Anthony Summers, Official and Confidential: The Secret Life of J. Edgar Hoover, 1993).

Summers also found evidence that blacks referred to Hoover as “some kind of spook” and even “soul brother,” and realized that in some black communities in the eastern part of the USA, it was generally believed that Edgar had black roots.

Hoover’s ancestry was always a subject of speculation within the FBI, because of his lack of documented heritage that was always required when someone joined the FBI.


New York Times article with a scorned bedwench

This essay is part of a collaborative project with Black History, Continued. We invited readers and renowned writers to respond to the question “What is Black love today?”

“I am no longer dating white guys. Nonwhite guys may submit their applications in my DMs.”
These words, posted on my Facebook page, marked the beginning of a racial reckoning in my dating life.
Some context: It was June 2020. George Floyd had just been murdered. Black people like myself were consumed with rage and were openly airing our grief.
On top of that, I was a woman scorned. I was 35 years old, a highly educated Black woman, a homeowner and an attorney, and I had just been rejected by yet another mediocre white guy who then pursued a relationship with a white woman.

In short, I was fed up with white people. So one afternoon, I wrote a half-crazed manifesto on my Facebook page. Specifically, I railed against a white society that clearly didn’t see me as white but insisted on rejecting my Blackness because of my appearance (fair-skinned) and upbringing (middle class).
White people had called me “not Black” for liking Taylor Swift, told me they were “more Black than me” because they grew up in a predominantly Black neighborhood (or had an especially dark tan), and fetishized my “exoticness” and ethnic ambiguity. I ended my ramblings with the call for applicants.

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I clicked “post” without thinking. To my amazement, the likes and comments started pouring in. Black people saying that they’d had similar experiences. White allies thanking me and promising to “do the work.” I felt so vindicated.
And then this popped up on Facebook Messenger:
“Application submitted!”
The message was from Josh, whom I went to high school with 18 years earlier in Maryland. He was tall, handsome, smart, funny and successful. And Black. I’d briefly reconnected with him at a bar in Baltimore in 2018 when I was in town for a work conference. We had flirted, but I remembered from Facebook that he’d gotten married, so I flew back to California at the end of the conference with a wistful “what-if” feeling fluttering in my chest.
I soon found out through mutual friends that his marriage had ended before we connected, but seeing as we lived 3,000 miles apart, I figured there was no point in trying to pursue anything.

But here he was now, reading my manifesto and submitting an actual application to date me. I was gobsmacked.
Up to that point, the vast majority of my relationships had been with white men, the predictable result of years spent in a Maryland prep school and at a Massachusetts liberal arts college. In fact, it had become a running joke among my friends and family: If the guy was basic and white, he was my type.
But I had never, not once, dated a Black man. And I’ll be honest — I had always felt a kind of shame around that, as though my not dating Black men reflected a deep-seated insecurity with my own Blackness.
But here was an eligible Black bachelor offering me a chance at love, and a chance at embracing my Blackness.
Josh and I started texting. We had a couple of video calls that were awkward at first but became more natural. I suggested flying out to Baltimore to see him, and he agreed. On the one hand, it seemed wild and reckless, jumping on a plane to visit someone I barely knew. And during a pandemic to boot. On the other, the whole thing felt like something out of a movie. I was flying 3,000 miles to have our “first date.”
We packed a lot into that four-day first date. He took me to Baltimore’s National Aquarium. He treated me to dinners and wine. He even took me to a (socially distanced) visit with my grandmother on her birthday.

Most of all, we reveled in our Blackness. We danced to hip-hop in his living room — and he could dance, something I had rarely experienced with my white boyfriends. We joked about the endearing quirks of our older Black relatives. We shared stories about being among the few Black people in our respective professional arenas — finance for him; law for me. With him I could openly “speak the language” and not have to explain myself. For the first time in my life, I felt like I could be completely, unapologetically Black with the guy I was dating.
Like most first dates, there were uncomfortable moments. Josh was reserved and rarely volunteered information about himself, which meant it was hard to get to know him. And while there was definitely a mutual physical attraction, there was a shyness in Josh that only seemed to fall away with the help of a few drinks. Still, I chalked that up to our still getting to know one another.
However, on my last night there, as we gazed at the city lights over the Inner Harbor, he turned to me and said, “You know this isn’t going to work, right?” Completely out of nowhere. I asked him to explain.
He said our personalities were too different — I’m outgoing, high-energy and emotional; he’s analytical, quiet and calm. I, both a romantic and a lawyer, attempted to argue my case — “Doesn’t love find a way?” — and he, the realistic, number-crunching one, pointed out the obvious practical hurdles. With the physical distance between us, there was no way to properly date or figure out how we would fit together.
My fairy tale seemingly shattered, I started to cry. He seemed sad too, though whether it was because of a mutual feeling of despair or simply uneasiness at my tears, I couldn’t tell. The next morning he drove me to the airport and I asked him to visit me in California. He gave a noncommittal answer. I left wondering if I would ever see him again.
Turns out, I would. A few weeks after my Maryland trip, Josh asked to visit me in California. I was thrilled. I convinced myself that he wanted to visit California to see if he could make a home here with me.

I planned a day trip to Napa. I borrowed my neighbor’s bike for Josh so we could tool around town together in true Californian style. I proudly showed him off to my friends, took him to my favorite local haunts, and tried my hardest to prove how great we could be together, the perfect Black power couple.
Still, we weren’t quite clicking. Josh wasn’t entirely on board with my carefree Cali style. When we biked to the river on a hot day, I eagerly stripped down to splash around in the cool water, but he refused. When we strolled the sidewalks of downtown Napa, I reached out to intertwine my fingers with his, and he shook my hand off — turns out he wasn’t a fan of P.D.A. And the reservedness I had witnessed in Baltimore persisted. I tried to ask him questions about his family, of whom he seldom spoke. He demurred: “That’s personal.”
As someone who had always been an open book, I was frustrated. When I drove him to the airport at the end of the visit, I had a hollow feeling. Why weren’t we clicking when we were perfect for each other, at least on paper: same hometown, same education, same career-driven lives, and most importantly (or so I thought), same race? How was this not kismet?
It all came to a head in the spring of 2021. Josh invited me to Baltimore for the Preakness, an annual horse race and social event. But a disagreement over a coffee maker before I arrived — he didn’t own one, and for reasons I couldn’t fathom, didn’t want to have one on hand for my visits — pushed me over the edge.
I said, “If you can’t even keep a coffee maker for me, it’s obvious you don’t care enough for me to fly 3,000 miles to see you.” To my horror, he didn’t argue. I said I wasn’t coming, and he didn’t try to change my mind. And that was it.
What the hell had just happened? How did my lofty dreams fall so flat? Did I really fly to Maryland, and him to California — during a pandemic — for nothing more than a booty call?

Over time, I realized my attachment to Josh was more intellectual than emotional. I had tried to make him — kind and well-meaning, but unable to match my spirit or provide me the emotional connection I wanted — into my perfect boyfriend, because he was Black.
Josh represented the first time I naïvely attached my worth as a Black person to the success of my relationship with a Black man. But dating a Black man will not make me more Black, just as dating a white man won’t make me less Black. I am Black, period.
Regardless of the race or ethnicity of my next boyfriend, at least I’ll know one thing: Whoever loves me next must love all of me.

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https://nytimes.com/2022/02/11/style/modern-love-black-boyfriend-applications.html

We all agreed

After the 1970's and the 1980's Blacks begin to leave the Jheri curl behind. I assume they noticed it was a very wet style to maintain. During the 1990's there was a small push for the return of the Jheri curl including the incorporation of the Jheri curl and the high top fade. Such hairstyles such as the one Al B. Sure used to wear or M.C, hammer. After acts like those faded away taking the last remains of this horrible hairstyle, the Jheri Curl died and never resurrected. I guess we ALL AGREED.

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The Secret Relationship Series (Highly Controversial)

I've been reading the NOI series, "The Secret Relationship Between Blacks and Jews" and I can understand why the Ashkenazi small hats are so sensitive to anything said about their group. I'm only halfway through the first and third volumes, but if the general public knew about how involved the European Jews were in the slavery trade, not only would they look at the holocaust as a minor thing in comparison to what Africans and Indigenous people went through, but some might even argue that their own tussle with the Germans was karmic. It goes way deep and it makes how they treat and present to us in the present day crystal clear.....and to take it a step further, they've been culture vulturing Black people for centuries...stole Black people's religion and pawned it off as their own. I had white Jewish friend in college, the first openly Jewish person to ever know. and once I asked him if there were any Black Jews, he remarked that there a few Ethiopan Jews, not mentioning that the first JEws to ever walk the Earth were Black. His family even had me over for passover and his white mom (a converted Jew) during the prayer, said, "and though we were once slaves, we are no longer, and are free." (something to that effect) and I even then i could not see how they were related to the biblical people from Africa. of course, now I know better. But those books are great reference points, and if enough people owned them, we might finally be able to put a stop this nonsense coming from that group. B1

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